Inside the Kaaba

The inside of the Kaaba is an open space adorned with marble, textiles, and historical artefacts. The floor is covered with white marble, bordered by black, while the walls feature rose-coloured marble up to a height of four meters, with green cloth inscribed with Quranic verses extending to the ceiling. Historical inscriptions from various rulers are embedded in the walls, alongside lanterns and incense burners hanging from the ceiling. Three wooden pillars support the roof, and the area includes markers commemorating where the Prophet Muhammad ﷺ prayed and supplicated. The Kaaba also houses a staircase leading to the roof.

The internal floor of the Kaaba is covered with white marble, bordered by a black marble strip.

The internal walls are covered with rose-coloured marble up to a height of about 4 meters. This marble is fixed in such a way that it does not come into contact with the original walls of the Kaaba. Above this marble, the walls are covered with green cloth extending 5 metres up to the roof. These textiles are adorned with Quranic verses inscribed in silver, extending to cover the entire ceiling of the Kaaba.

On the walls, 10 marble stones bear inscriptions commemorating architectural contributions to Masjid al-Haram by past rulers. Nine of these are in Thuluth script, while one is scripted in prominent Kufic. The last document, placed by King Fahd of Saudi Arabia concerning his mosque expansion, was added to the eastern wall.

A number of lanterns and incense burners, tracing their origins back to the Ottoman era, hang from the ceiling. These are crafted from copper, silver, and glass and are adorned with Quranic verses. These lanterns were gifted to the Kaaba by caliphs, sultans, princes, and kings over the ages.

Made from the highest quality of silk and embroidered with silver and gold thread, Kiswah has a long and rich history. From a white cloth with red stripes to an all-white cloth to a green one and finally, a black coloured one, the colours of Kiswah have changed over time. The primary purpose of the Kiswah is to protect and honour the holiest and most sacred place in Islam.

From the wooden pillars supporting the roof to the golden, silver lamps, calligraphy on the walls, and the golden door, the interior of the Kaaba is a sight every Muslim must see. If you wish to pray inside the Holy Kaaba, pray two Rakaats inside the Hateem as it is also a part of the Holy Kaaba.

ZAMZAM: A MIRACULOUS TASTE

Zamzam is different from the other waters that we know. Beside,it has a distinct taste that is quite different from the other sources in and around Kaba’al Muazzamah. While the water from Dawudiyah Well is salty,zamzam water has a quite sweet taste. According to scientist Zekai Şen, who has conducted research on zamzam water for a long time, zamzam is a miracle with its point of origin and its structure.

MEMORY OF HAJAR(R.A)

İbrahim(a.s) left his wife and son alone in the desert, as commanded by Allah(s.w.t) is generous and knows what he did not. When Hajar(r.a) isolated in the dry and hard conditions of Mecca al Mukarramah with her son İsmail(a.s) noticed that they were running out of water that İbrahim(a.s) left for them she started to rush back and forth between Marwa and Safa hills to find water, seeking for a solution. In the seventh cycle of these back and forth rushes Gabriel(a.s) appeared where İsmail(a.s) was and He drew out water by digging into the soil. Hajar(r.a) encircles the water immediately fills in her container. It is narrated that Gabriel(a.s) said Hajar (a.s) who was drinking from the zamzam water and breastfeeding her son simultaneously, ”Don’t be afraid that this water will disappear and dry out. This is the houseof Allah. Allah protects His friends. This is a water that Allah’s guests will drink.”Since then zamzam continues to refresh pilgrims as per the pledge in the narration. Besides, this memory of Hajar r.a and her son Ismail a.s constitutes the foundation of sa’y, which is one of the menasiqs of hajj and umrah. The Zamzam Well, which is inside the boundaries of Masjid al-Haram, twenty meters east of Kaba Al-Muazzamah, close to Maqam al-Ibrahim, has been in the service of Muslims for approximately four thousandyears without depletion or losing its taste.

English Translation/İngilizce Çeviri : Aşiyan Çeviri

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